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“Do not talk to your father and mother while
looking in their faces. Do not frown at, make sour face to, them. Do not
behave badly to them. If they order something, then do it.”
(11)
Be
as wise as your grandfathers and as merciful as your mothers!
(190)
My
dear Türkmen Nation!
The
mother is a sacred being. Then talk of the mother is sacred too.
One
can understand the value of sacred things only after one has lost them.
The values of certain things can only be perceived after they are lost.
A man’s real nature can be understood by looking at his respect toward
his mother. A Türkmen saying expresses how beautiful a mother is to her
child:
“Fatherless,
I am orphan; motherless, I am captive.”
(319)
Türkmen
people compare the mother to the father to express the fact that the
privileged status of the sacred mother cannot be compensated for by
anything.
(319)
I was both an orphan and a captive. This
double suffering is recognized only by those who have faced it.
I
can say that the severest pain is the need for maternal love. The pain
felt by the heart is sharper than bodily suffering. Bodily pain abates,
but the pain felt by the heart goes on, bleeds all the time and remains
with one, as long as one’s heart remains beating.
(320)
The
Türkmen combines the words mother and heart, and tells us that
sacredness has nothing to do with material benefits or values.
(320)
The
mother’s lap is the second homeland where the child lives, is taught
to speak, has his mind and feelings developed from infancy toward
adolescence. Compassion originates from the warmth of the mother’s
lap.
(321)
Allah
creates; He is the Creator. The mother is the reproducer, the deliverer.
Human
beings other than Adam and Eve gain life in their mother’s wombs and
are prepared for worldly life there. The
creation
of Eve shows that Allah reserved creation for Himself, but shared the
power to reproduce humans with mothers.
Thereafter,
Allah did not create another human being without a mother, except in one
instance. This instance was the creation of Jesus Christ. Magtymguly
says the following on Allah’s creation of Jesus Christ:
“He
is the one that came into being without a father.”
Allah
Almighty is definitely powerful. He could have created Jesus Christ
without a mother too. But that’s not how He did it. I think this a
sign of the special value placed upon the mother by the Creator. It is
an obligation upon every Türkmen to praise and love the mother, who is
given a special value by Allah, the Creator of you and me and all, Who
creates everything out of nothing by His Will and Command, Who is the
Creator of the whole universe.
(321-322)
If
any word at all has the quality of a miracle, if any word at all has
superior qualities about it, that word is mother. Life has its origins
in the mother.
(322)
Once
upon a time the great Seljuk poet Enweri approached a saint with great
enthusiasm. The saint said:
“Allah
has given me a special privilege; ask of me any wish you desire and it
will come true.”
“I
wish to see my mother who is the ultimate direction I turn to, and my
father’s face for one last time. Let them see that their child lives
in the world in a benevolent way, causing no harm. Let them be in peace
in the other world knowing this,” asked Enweri of the saint.
By
Allah’s will, the saint let Enweri see the faces of his mother and
father. They met and were happy.
The saint said:
“You
could have been given wealth or a Sultanate if you had wished. But yours
was the most sacred of all desires. Go and you will be rewarded with the
Sultanate of hearts!”
Under
Soltan Sanjar’s patronage, Enweri the Poet became the most famous poet
of all Seljuk Türkmens, Arabs and Persians. He is deemed to be one of
the three poets who followed the way of the Prophet.
There
is a myriad of anecdotes and stories about mothers. Man can understand
that the most miraculous thing in the world is the mother, although he
does not necessarily understand everything. He elevates the status of
the mother with wise sayings.
(322-323)
Once
there was a couple in love. The girl wished to learn how much her
beloved loved her:
“Tear
apart your mother’s chest and bring her heart to me, if you really
love me,” she said.
The
girl’s beloved was mad about the girl and he tore apart his mother’s
chest and took the bloody heart, which was still beating, in his hands.
He ran to the girl’s house. A stone on the way tripped him and he fell
down. At that moment his mother’s heart in his hands gained the power
to speak and said:
“O
my dear, you haven’t hurt yourself, have you?”
This
is a mother. No matter what happens, she feels and lives for her child
with such love, compassion, attachment and dedication that it can never
ever be given up. After a long and painful delivery, between life and
death, every mother gives birth to her child in difficulty.
(323)
“On
some occasions, it is really hard to save the lives of some mothers.
Realizing the dangers, those mothers always say, ‘Save my baby. Leave
me but deal with my child and save it,’ and so give life to their
babies.”
The
following story is attributed to a poet who lived in historic times:
The
poet’s mother wishes to eat apples when she is with child. There are
dark red apples hanging in the trees in the gardens that belong to their
neighbours. She cannot ask for apples from the neighbours since she is
at odds with them. She cannot buy apples because she does not have the
money. She goes back and forth to the gardens wishing for some apples
and thinks she should not take them since the apples do not belong to
her, so it would be wrong to take those apples. Then the baby is born
and grows to be the famous poet. The poet says:
“Our
neighbour’s garden is a fertile land for apples. I sometimes wish to
fulfil my mother’s wish and eat those apples. But I don’t, because I
do not want to hurt my mother’s soul. Therefore I control myself.”
(324)
The
Türkmen nation does not know much about the great poet Enweri. I
sometimes think:
“Enweri
was so happy that he saw the faces of his mother and father once again,
and I would also give all that I have to be able to see the faces of my
parents.”
(325)
The
women who knew my mother say, “How dear and affectionate a woman your
mother was!” Those who knew my father say, “Saparmyrat, your father
was a bold and fearless man. He would help people, and if he couldn’t
help others himself, he would try to find others who could. He had such
light in his face, he spoke courteous and beautiful words, and he was a
man to be heard with joy.”
(325)
We
say the mother is the soil, the father is the homeland.
The
mother teaches us to love the soil, and the father teaches us to love
the homeland through their painstaking efforts and their lives.
(326)
It
is not proper to pay the slightest respect to a person who does not take
care of his parents. Even Allah’s angels would not
pay any respect to the person who does not take care of his parents.
(325-326)
The
Türkmen have a beautiful saying: “Only my mother’s tears are real,
others’ are fake.” The mother always takes care of her children.
Respect mothers! Love mothers! We wouldn’t be paying them the respect
they deserve, even if we carried them on top of our very heads. People
who are respectful of their parents are happy and productive in their
lives. Don’t believe in the greatness and goodness of those who are
disrespectful of their parents. A man’s real essence can be understood
in the respect he displays toward his parents.
(327)
Continue
serving your parents even after they pass away. The services you render
to the homeland will be of use after death, as well. Don’t forget
about your homeland.
(337)
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