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One
of the most important problems of our age is to establish a healthy,
just and mutually agreed and beneficial, functioning relationship
between the countries whose level of social, economic and industrial
developments are not equal. Countries or continents cannot be blamed for
problems which have become apparent recently in all their aspects but
which in fact have accumulated over the past decades or centuries.
Never
before has the world witnessed such a high level of injustice and
disequilibrium among the nations in terms of
sharing and benefiting from the wealth and resources of the
world. Such danger, which shakes all the trust and stability of the
whole world, has never been felt so clearly. Many hot conflicts and
ethnic problems now ongoing arise from this inequality among nations in
terms of social and economic interests. Bringing clashes between faiths
and civilizations to the world agenda and defining them as
“crusades” under present circumstances does nothing but distort the
facts and add fuel to the flames. The real problem is not the conflict
between the Eastern and Western ideas, worldviews or clashes between the
different religions. On the contrary, it is the irreconcilability of the
present forms of international economic relations, which have been
concealed up until now, with the current social and political
configuration of the world. This is one of the characteristics of the 21st
century.
(279)
It
is well-known by all that all events are interrelated and interdependent
today. The line of development of events is as follows:
citizen-state-region-continent-world-humanity. Thus, no matter its size
and importance each nation and state with respect to its capacity should
accept its responsibility to contribute to humanity within the context
of this chain. This reflects Türkmenistan’s way of resolving issues
in her domestic and foreign policies. Within this context, economic and
political immorality and arbitrariness should never be given a chance.
That some international organisations, states or financial centres
provide financial assistance for a country should not mean by any means
that the law of the sovereignty of that receiver state or its
independence can be taken lightly. Real power is the respect for truth
itself, which is a feature of our new century. Such a manner, policy and
application has been the basic approach of Türkmenistan in the past and
at present. This principle is in accord with the Türkmen nation’s
ethical character and its political understanding, which forms the basis
of the state’s neutrality.
(283)
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