There
exist nations where the persons who live in them should exalt the
dignity of their nation.
There
exist nations where persons should try to exalt themselves to be part of
this nation.
The
Türkmen nation is the second type; it is a great nation. Its members
should work hard to exalt themselves to the level of their nation’s
dignity.
(95)
Sometimes,
I wonder whether I feel too proud of my nation, or whether my eyes are
dazzled by the light of the word “Türkmen,” or whether I am
enchanted by the magic of the word “Türkmen.” However, so far human
beings have never been damaged by affection. Nobody has ever been
injured by his or her love of the nation. Be afraid of those who do not
love their nation. If everybody likes their own nation, then the nations
will like each other. Those who do not like their own nations cannot
like other nations. The word “Türkmen,” lies in my bosom like a
beloved baby warmed by the heat of my heart.
In
this word can be seen the proper pride of a people who have been driving
their horses on at full speed for five hundred years, as well as their
natural modesty and the warmth of their hearts.
(149)
Our
nation prevented deviations from unity and collaboration even in severe
conditions by the saying, “Do not leave your nation even if you are
killed.” One feels sorrow for the peoples of the world who have not
yet achieved nationhood; and one feels twice that sorrow for those who
leave the path of the nation and consider this great idea, the nation,
to be merely the detritus of history.
(150)
The
Türkmen nation has been able to survive the ruthless cruelties and
destructions of Alexander the Great, Genghis Han, Teýmir Agsak
(Tamurlane) and other invaders and managed to transmit its sacred
values, name, honour, traditions and civilization, the legacies of Oguz
Han, to the glorious days of the contemporary era.
Our
great Türkmen nation overcame those terrible disasters and troubles by
the guidance of the word “Türkmen.” Being Türkmen has saved the
nation from the fire.
Thus,
how can I not be proud of my beloved nation?
(151)
The
idea of tribe is temporary; it constitutes a lower stage in the progress
towards national integrity. In the modern era, this idea causes the
integrity of the nation to degenerate. Let us give up the idea of tribe
from now on. Debates on tribes should be things of the past; each Türkmen
should make an effort not to turn to tribal debates. All the Türkmens
are brothers.
(152)
I
was separated from my homeland, which I love very much, when I began to
study in Leningrad. By going to the libraries there, I immersed myself
in the depths of history so that I felt as if I was at the heart of my
homeland. During my education in Leningrad, I learnt the five thousand
year history of my people by reading every single line about it.
(156)
Nation
is the transformation of human groups in the context of certain
spiritual foundations. A nation is shaped materially according to these
spiritual foundations. The reason for my frequent repetition that Oguz
Han is the father of our nation is that Oguz Han has provided a
political and national identity to the Türkmens. By means of his
efforts, the foundations of the Türkmens, who are one of the first
nations of
the world, were built upon. This gives us the following lesson: nation
begins with the spirit and its material form, civilization; thus,
spiritual integrity is needed for a people to transform into a nation.
(160-161)
I
say that the ancestor of the Türkmen nation is Oguz Han because, when
Oguz Han is spoken of, the first things that come to mind are belief in
one God, spirit and moral values. Furthermore, I want to emphasize an
important point here: the main underlying reasons for the successes,
campaigns, and developments of the five thousand year history of the Türkmen
nation, founded by Oguz Han, are belief, spirit and moral values. Belief
in only one God provided the Türkmen nation with the power to explain
all the forces of mind, reason, and heart inherent in its very nature.
(161)
In
the course of the development of humanity, many nations and countries
have made momentous contributions to the world community. China and
India achieved enormous advances. These advances also happened among the
Oguzs or Türkmens. World
History, however, offers insufficient information about the progress
made by Türkmens. Great
efforts are being made to retrieve what has faded of Great Türkmen
history. There is not infrequent distortion of the history of the Oguz
who, ever since the period of Oguz Han, have left significant historical
traces in the destiny, politics, economics and culture of Asia and
Europe by founding many great states in the world. Sooner or later,
however, time will put all things in their proper place.
(209)
The
nation is the unity of language, religion, customs and tradition, ideals
and state. When this unity is composed, the fortune of the people is
enhanced. The meaning of the state for a nation is the same as the
meaning of the house and other necessities for a couple who will build a
new family.
(254)
The
People are the sole source of power in Türkmenistan. Sovereignty
belongs unconditionally to the nation. The People of Türkmenistan
exercise their sovereignty directly or through representative bodies.
No
part of the People nor any organization, institution or individual has
the right to appropriate power in the state.
Human
beings are the highest value of the society and state in Türkmenistan.
(255)